References
1. Nakamura H, (ed). Bukkyogo daijiten [A dictionary of Buddhist terms]. Tokyo, Tokyo Xhoseki, 1981.
2. Hansen W. Shinto and the Japanese attitude toward healing. South Med J 2007;100:118–119.
3. Maeda E. Seimeirinri iinkai houkoku [Bioethics committee report]. Indogaku-bukkyogaku kenkyu 1995;41:320–369.
4. Shinmura T. Kokuti no rekisi [A history of patient disclosure]. In: Zaitaku-si No Jidai [The Era of Home Death]. Tokyo, Hosei University Press, 2001, pp 151–177.
5. Takamura T. Vihara katudo ni okeru taminaru kea [Terminal care in Vihara movement]. In: Jodoshu Honganji-ha Study Group of Vihara Movement (ed). Vihara Undo [Vihara Movement].Kyoto, Honaganji Shuppansha, 1993, pp 157–206.
6. Hardacre H. Response of Buddhism and Shinto to the issue of brain death and organ transplant.Camb Q Healthc Ethics 1994;3:585–601.
7. Keown D. Buddhism and Death. Buddhism and Bioethics. New York, Palgrave, 1995, pp 144–158.
8. Ashikawa H. Noushi, zoukiishoku mondai to bukkyo rinri [Issues of brain death and organ transplant, and Buddhist ethics]. In: Ikeda H, Kiba M, (eds). Shisei-kan To Bukkyo [View of Life and Death, and Buddhism]. Tokyo, Heibonsha, 2000, pp 53–76.
9. Senke T. Mada ikasaret iru. [They are still made alive]. In: Yoshida K, (ed). Noushi: Watashi Ha Kou Omou [Brain Death: My Opinion]. Tokyo, Hokuso Shuppansha, 1991, pp 366–372.
10. Umehara T. Noushi: Sokuratesu no to ha hantaisuru [Brain death: Socratics are against it]. In:Watashi Ha Zouki Wo Teikyoshinai [I Will Not Be a Donor]. Tokyo, Yousensha, 1992, pp 207–236.
11. Fujii M. Zoukiishoku to nihonjin no igaikan [Organ transplant and Japanese view of dead body].Indogaku Bukkyougaku Kenkyu 1990;39:316–323.
12. Slingsby BT. The nature of relative subjectivity: a reflexive mode of thought. J Med Philos 2005;30:9–25.
13. Nabeshima N. Vihara katudo ni okeru taminaru kea [Terminal care in Vihara movement]. In: Jodoshu Honganji-ha Study Group of Vihara Movement (ed). Vihara Undo [Vihara Movement].Kyoto, Honaganji Shuppansha, 1993, pp 365–366.
14. Ogawa I. Noushi zoukiishoku ni tuiteno ichi bukkyouto no shiten [A Buddhist view of brain death and organ transplant]. Indogaku Bukkyougaku Kenkyu 1991;39:338–344.
15. Jinja-honcho Kyogaku Kenkyujo [The Association of Shinto Shrines, Research Center], Shinto no Shiseikan: Noushi Mondai To Shinso-sai [Shinto’s View of Life and Death: Issue of Brain Death, and Funerals in Shinto]. Tokyo, Jinja Honcho, 1994.
16. Ueda K. Noushishita jiten de reikon ha hataraki wo ushinau [A soul loses its function at the time of brain death]. Jinja-shinpo 1992:2174.
17. Tsushiro H. Shinto no shiseikan kara [From the Shinto’s view of life and death]. Komatsu Y, Doi K, (eds). Shukyo To Seimeirinri [Religion and Bioethics]. Kyoto, Nakanishiya, 2006, pp 181–208.
18. Morita Y. Takai kannen kara mita zoukiishoku mondai [Issue of organ transplant in terms of the idea of next other world]. Yasukuni May 1, 1992.